Tosefta su I Re 1:34

A Sage takes precedence over the King of Israel. [If] a Sage dies, we have no one like him, but if the King of Israel dies, all of Israel is fit for kingship. The King takes precedence over the High Priest, as it is said (I Kings 1:33), "And the King (i.e., King David) said to them (i.e., the Zadok the High Priest, among others), 'Take with you the servants of your lord (referring to himself), and have Solomon my son ride on my mule." The High Priest has precedence over a prophet, as it is said (I Kings 1:34), "And let Zadok the [High] Priest and Nathan the Prophet anoint him (i.e., Solomon) there" -- Zadok was mentioned before Nathan. And it says (Zech. 3:8), "Hear now, Yehoshua the High Priest, you and your fellows (i.e., fellow priests) that sit before you. [For these are men of portent (mofet), that I will bring forth a shoot from My servant]." Can these be ordinary men? Thus, the Torah states that "these are men of portent," and there is no "portent" but a prophet, as it is said (Deut. 13:2, referring to a prophet): "And if he gave to you a sign or a portent (mofet)."